QUOTE (n.k @ Feb 18 2010, 02:00 PM)

I'm not a crazy religious person or anything, but I do like to give up something for lent (40 days from Ash Wednesday to Easter) each year to help me refocus on God, my family, and bettering myself.
This year I am only drinking water and tea. No beer, no whiskey, no soda. In addition to helping the things mentioned, I think it'll help my health as well. After the 40 days I plan to donate the money I would have spent on beverages to
the Water Project which helps provide safe drinking water to developing countries.
Anyone else giving anything up? Fender, where you at?
not bad n.k you're really getting in the spirit of the season. ---- I tried to fast on Ash Wednesday, technically I suceeded, but I didn't do as well as I was hoping -- I was going to only have a small bowl of quaker oatmeal squares, and nothing else -- also I didn't have my usual large mug of coffee in the morning, but I think I suffered from caffeine withdrawall symptons --- I had a bad headache all day, and ended up having a small meal after I got home from work.
Someone at work asked me if we're supposed to wipe off the ashes after we recieve them. The answer is no -- at least till the end of the day -- We're supposed to be proud that we are Christians, so the little ash mark on the forehead identifies us, and it can start some conversations about the faith.
Catholics are only required to fast on Ash Wednesday and on Good Friday. Fasting is considered to be one regular meal and two smaller meals that should not equal the amount of one meal; the requirements aren't too hard. -- Also, we shouldn't eat meat on Fridays as another form of abstinence.
I'm giving up meat on Fridays and on Mondays; also chocolate and ice cream.
Increased prayer, fasting, and almsgiving are encouraged during Lent. It's a great time to try to get closer to God, and to discipline yourself, and to remember that this life isn't the end, it's an entry into eternity -- and it does matter how we live our lives.
here's some more info about Lent:
Prayer, fasting and almsgiving
The three traditional pillars of Lenten observance are prayer, fasting and almsgiving. The key to renewed appropriation
of these practices is to see their link to baptismal renewal.
Prayer: More time given to prayer during Lent should draw us closer to the Lord. We might pray especially for the grace to live out our baptismal promises more fully. We might pray for the elect who will be baptized at Easter and support their conversion journey by our prayer. We might pray for all those who will celebrate the sacrament of reconciliation with us during Lent that they will be truly renewed in their baptismal commitment.
Fasting: Fasting is one of the most ancient practices linked to Lent. In fact, the paschal fast predates Lent as we know it. The early Church fasted intensely for two days before the celebration of the Easter Vigil. This fast was later extended and became a 40-day period of fasting leading up to Easter. Vatican II called us to renew the observance of the ancient paschal fast: "...let the paschal fast be kept sacred. Let it be celebrated everywhere on Good Friday and, where possible, prolonged throughout Holy Saturday, so that the joys of the Sunday of the Resurrection may be attained with uplifted and clear mind" (Liturgy, # 110).
Fasting is more than a means of developing self-control. It is often an aid to prayer, as the pangs of hunger remind us of our hunger for God. The first reading on the Friday after Ash Wednesday points out another important dimension
of fasting. The prophet Isaiah insists that fasting without changing our behavior is not pleasing to God. "This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; setting free the oppressed, breaking every yoke; sharing your bread with the hungry, sheltering the oppressed and the homeless; clothing the naked when you see them, and not turning your back on your own" (Is 58:6-7).
Fasting should be linked to our concern for those who are forced to fast by their poverty, those who suffer from the
injustices of our economic and political structures, those who
are in need for any reason. Thus fasting, too, is linked to living out our baptismal promises. By our Baptism, we are charged
with the responsibility of showing Christ's love to the world, especially to those in need. Fasting can help us realize the suffering that so many people in our world experience every day, and it should lead us to greater efforts to alleviate that suffering.
Abstaining from meat traditionally also linked us to the poor, who could seldom afford meat for their meals. It can do the same today if we remember the purpose of abstinence and embrace it as a spiritual link to those whose diets are sparse and simple. That should be the goal we set for ourselves—a sparse and simple meal. Avoiding meat while eating lobster misses the whole point!
Almsgiving: It should be obvious at this point that almsgiving, the third traditional pillar, is linked to our baptismal commitment in the same way. It is a sign of our care for those in need and an expression of our gratitude for all that God has given to us. Works of charity and the promotion of justice are integral elements of the Christian way of life we began when we were baptized.
What we are to give up more than anything else is sin, which is to say we are to give up whatever keeps us from living out our baptismal promises fully. Along with the elect we all need to approach the season of Lent asking ourselves what needs to change in our lives if we are to live the gospel values that Jesus taught us. Our journey through these forty days should be a movement ever closer to Christ and to the way of life he has exemplified for us