Inside Man, bad movie. Don't listen to Tony.
V for Vendetta, dispicable movie. Listen to
Denby.
Selections:
QUOTE
Pop cannibalizes and regurgitates everything, including history, and in normal circumstances only a literal-minded prig would treat graphic novelists or big-screen fantasists as if they had any responsibility to truth. But events overtook this pop apocalypse on the way to the malls. Scheduled for release last November, “Vendetta” was temporarily shelved, according to its distributor, Warner Bros., “to accommodate the film’s post-production schedule.” The delay, however, was announced in August, a month after Islamist terrorists bombed the London subway and buses. The filmmakers, whatever their intentions, hit reality with an embarrassing thud. At this point, a few simple questions need to be asked of them, such as, What in the world are you doing? It may be relevant to point out, for instance, that Guy Fawkes, who is at the emotional center of the movie as well as of the graphic novel, was no liberator but a Catholic dissident who, in 1605, wanted to destroy the Protestant aristocracy by blowing up the House of Lords and killing King James I. Captured beneath Parliament with thirty-six barrels of gunpowder, Fawkes was tortured and hanged, and, ever since, on November 5th (the anniversary of the Gunpowder Plot), he has been burned in effigy all over England in celebrations both merry and ironic. If Guy Fawkes has become a sympathetic figure, it’s his failure—his incompetence as a mass murderer—that has made him so.
QUOTE
“Vendetta” was not so much imitated as pillaged: the puritanical tone of the English dictatorship, the omnipresent surveillance, the Big Brother figure screaming at everyone—all this has been lifted from George Orwell’s “1984,” with no more than a token attempt at disguise. Orwell was drawing on his experience of England during the Second World War, when every human being and teacup from Kent to Northumberland was mobilized to resist a German invasion. In “1984,” he projected the bleakly austere wartime atmosphere into the future and filled it out with details from totalitarian rule in Germany and the Soviet Union. However much he invented as he created his dystopia, he was also relying on actual events and situations. What is the actuality behind “Vendetta”? The last time I looked, London seemed more like a prosperous pleasure garden than like the capital of a jackbooted, dehumanized future.
The Wachowskis clearly wanted to weigh in on current politics, so they threw in references to the Bush Administration’s political use of Christianity. There’s also talk of “rendition,” and the secret police repeatedly throw black hoods over people’s heads, Abu Ghraib style. The society we see onscreen, its civil order crushed by fear, is meant to be a nightmare vision of our own society. V may begin his rampage in search of personal vengeance, but in the end he attacks the entire system, and, as the movie tells it, the system deserves to be attacked. It turns out that the government once released a deadly plague on the British citizenry in order to pose as its savior. But this kind of comic-book paranoia doesn’t seem as playful or innocent as it used to.
QUOTE
It’s true that one man’s terrorist is another man’s freedom fighter, but, by sticking to the blowing-up-Parliament template, the Wachowskis have stumbled into celebrating an attack against an icon of liberal democracy. No one’s questioning the filmmakers’ right to do any damn fool thing they want, but “Vendetta” doesn’t parse. Who might it appeal to? “Matrix” lovers, certainly. And the movie’s sullen, chain-clanking atmosphere connects with punk, Goth, grunge, and all the doomy tones of white teen rock for the past three decades. For aging kids stoned on pop rapture, it could be a trip. And for people driven mad by the ineptitude and folly of the Bush Administration this film may seem like a brazen romp. Only the West could have made a movie in which blowing up civic temples is a “provocative” media statement.
The country “doesn’t need a building,” V says. “It needs an idea.” Yes, but “Vendetta” doesn’t have any ideas, except for a misbegotten belief in cleansing acts of violence. How strangely doth pop make its murderous way, as V might say. The quarter-century-old disgruntled fantasies of two English comic-book artists, amplified by a powerful movie company, and ambushed by history, wind up yielding a disastrous muddle.